Blue and blond

 He is majoring in Oceanography.

"He’s like the ocean," I told my Love.

"The ocean is pretty big," my Love told me.

His face is a barren sandy beach, all corals and pale gold. Half-Rasta hair washes over his face and tangles like an African seaweed, ripples down in lively strands of dirty light. His eyes are like dawn breaking over clear blues and foggy greens.

"He’s a little ocean," I replied. And my Love described the Ocean and the youth:

"Tempestous, yet peaceful. And complicated, yet simple."

He usually wears baggy Khaki shorts or cargos. . . on a randomish note, it’s funny–I misspelled Khaki as Kahki *and discovered a Greek word caique from the Turkish kayik, a type of wooden fishing boat from the Ionian Seas.

This boy moves with an erratic fluidness which drives one to examine the mind behind such smooth unexpectedness;
predictably calm as any wild force of nature.

Mysteries lie on open faces, and there are stories wading from shallow wondering to words of friendship.

"What’s he like?"

Perhaps we’ll find out. Perhaps he can never be found.

. . .

* "The kaiki was also known in past centuries as Trechandri, a fast and aesthetic hull craft, the Fortuga, generally a heavier transport boat, the Karovassi with a concave bow and undercut stern, the Perama with a straight and forward slanting bow, and the Varkala, a single masted boat with a high counter stern."

[http://encyclopedia.thefreedictionary.com/Kaiki]

Motherlove

It’s something more than mere capacity, the way a womb is something more than equipment.

We must quest to find it within us: it’s spiritual, magical, given to bookish qualities. You’d think that because we are, we need not study, but rather focus on comprehending what we are not. But books are written, ideals sought, the quest leads us deeper.

Where does mother-love come from? And what is it? Perhaps I should call it unconditional love, since others beside Mothers possess it; and since there are many mother impostors: void of natural emotion, operating the equipment to fulfill a duty rather than a need. Prostitute Moms, we’ll say.
My mind has been turning upon this quote:

Woman should fill the position which God originally designed for her, as her husband’s equal.The world needs mothers who are mothers not merely in name but in every sense of the word.We may safely say that the distinctive duties of woman are more sacred, more holy, than those of man. (E. G. White, Adventist Home 231)


This was written in the 18-1900’s. There is no doubt that present generations lack the genteel womanliness of yesteryear. But Victorian does not define woman any more than feminist does. Though most women have the capability to bear or acquire children, not all will; and of those who do, possessing children does not make one motherly. And of course, one is not required to mother in order to be a "real" woman.

I’m not interested in Feminist Debate or the Mommy-Wars or Gay Parent terminology, though I don’t presume we may ignore the issues entirely. MY focus is a narrow one:    

"The world needs mothers who are mothers not merely in name but in every sense of the word." The world does have a need. Just ask its children. Ask its struggling adults.

But woman who are motherly "in every sense of the word"? In an age of widely diverse values, what does that look like? This focus is broader than we imagined. Perhaps we have imagined it, but simply took it for granted.
What exactly ARE the many senses of that word mother? Can we ever define them apart from the fairy tales, without losing our ideals? Can we find the comforting and familiar in startlingly new perspectives, or is mother a concept that can never change lest it cease to exist?

It’s something more than a masquerade–an assumed role, the way children are more than charges, and parenting is not about the pay.Uninhibited Love, we’ll say.

 

Boxed Out No.2

A believer in God necessarily lives differently than a non-believer. We live outside the box of human constraints and philosophies.

Our roaming space is the breadth of a universe, and beyond–wherever God, our life-giver and sustainer, has presence, we may also thrive.

Religion is not a section of who we are–it’s mixed in the atoms–it’s who we are on a fundamental, cellular–level. That’s why we think different, act different, are different: We’re normal. We follow the law of logic and nature by not divorcing life from it’s source. (Try it for a while; think scientifically).

It follows therefore, that I’m a vegan. It follows therefore that I’m a pacifist–not depriving others of life.It follows that I eat and drink and dress and clean and walk and talk and listen to and watch and read and everything else, in a manner conducive to excellency and wholeness of mind, body, and spirit. Essentially, it follows that I’m a Christian:

And a Christian is not "balanced" by being both religious and secular. That’s just plain confused . Does God ever take a break from being Himself? So if we claim to be His followers, why would we even want a break from being that?

It’s absurd to clamor for things like Christian rock, mock meat, partying pastors,  modest adornment, and other distorted ideals.

As a Christian, I pattern myself after no one less than God Himself. How can I go wrong? He’s got the owner’s manual.

Just an aside: that’s why I have no problem going to Church.  The Scriptures say this about the Church: "And He [God] put all things under His [Christ’s] feet, and gave Him to be the head over all things to the church, which is His body, the fullness of Him who fills all in all." (Ephesians 1:22, 23).

Imagine–we’re part of that fullness, filling all in all. I’m not just a kid on an orphaned planet–I’m part of the world beyond the universe. I am one with all consciousness, and equally valued.

Boxed Out No.1

It’s strange the way people think of spirituality.

They make it a contained relic; an object of mysterious power. They make it superstition for the emotionally weak. They make it a category to be claimed or discarded at will.

But as I understand religion according to God, one can no more discard it than one can discard the air we breathe. It is no more superstition-worthy than equally invisible natural properties, like air, are.
It can no more be boxed than the earth and the universe can be.

After all, religion/spirituality is about God, is it not? If we can dissect and divide God into labeled sections, then perhaps this categorized view of religion is justified.

But it seems He is spirit. . . . And the Creator of all things in existence. And these creations of His are infused with. . . Himself. How can they not be? How does the artist not influence his act of painting? How does the writer not diffuse his inner thoughts in his writing? How does the architect’s building not bear his marks? And so forth. God is life, breathe, light–the sustainer of all that is. How can everything not have at least a whiff of his spirit?

And so, I fail to see the logic behind our theories of religion and spirituality.

Alone.

It was the second dumbest thing I did, leaving India. . . . (The first? Going there alone).

Sunny, a "new friend," had offered to take me to a hotel with him, and I had resolutely declined, and slept atop my luggage instead.When he returned that evening (fresh-smelling and sharp in a clean new shirt), all he did was take one look at my withered appearance and haggard expression and say,"I told you!" Of course he was right; an international airport under construction was a terrible place to spend the night. But I’d known that–my decision was based on preservation of my honor. What girl in her right mind would venture into the unknown depths of Bombay’s nighttime city, headed for a hotel with a strange man? A chivalrous man, but a stranger nonetheless!  So I wisely embrace the miserable situation, and stayed at the airport. I prayed all day that  the next flight out would have a space for me–even at the cost of my luggage remained behind. . . or, well, maybe. But it turned out to be more crowded than the last flight, and the waitlist of buddy-pass flyers only increased. Fed-up, Sunny went in search of a different route home.  But he first gave me some extra money and warned me to eat something, and get out of the airport for some fresher air and "real sleep." So now, this second night, I wistfully watched his tall figure fade into the crowd and felt my sense of security vanish with him, then plucked my small self up to stupidly ventured out on my own for some measure of rest. . . Only to find I was almost about to lose what I had suffered to preserve.

It started out right. Having walked the entire available strip of airport, both outside and inside, I had encountered every individual on ground for more than a few minutes. Five or so immaculate policemen inspected passports at the entry. They were young, proud of their uniforms and weapons, and very talkative to odd, independent American females. So when I decided to leave the airport that night, I asked them to direct me to the safest and cheapest place. They located the airport manager for me. He was a thoughtful, concerned man. He did his best to get me "student price" for a clean, safe hotel nearby. They charged me an extra hundred rupee when I arrived, but that was beyond both our control. And I was tired enough to not care.  In a few moments, alone with a hotel porter who wouldn’t leave my room, tiredness vanished completely.

The fiend wanted a tip, after he’d hustled my luggage from my reluctant grasp and whisked it upstairs before I had time to protest. He wanted a hefty tip–another 100rs, which would be almost the last of my money. I was saving that for something to eat. . . I wouldn’t have the strength to take a single step, much less carry my bags, if I went three days without a meal. So I stalled, playing ignorant of their ways to get tipped. It was not customary for locals to tip, but foreigners were easily taken advantage of.  After living five months in India, treated as a local, I was not about to give in. That’s when someone should have been there to shout, "Idiot! Pay off!" But no little voice resounded in my head. So I gritted my teeth and thanked him, explained I needed no further assistance, told him goodbye, and busily ignored him. He leaned against the door and busily watched me. That was unacceptable; he had closed and was blocking my way out. Worse yet, he then decided to shown me how to work the switches around the room. He gestured at the light, I glanced up–suddenly we were in total darkness.  I was ready to FREAK OUT (alas, I’m calm to I fault–when I should be hollering)!!! I gave up: After frantically getting the light back on, I faced him and asked how much he wanted.

He lit up, delighted to get the outrageous sum he’d demanded, and thanked me at least three times. Yes, yes, no problem, I nodded, anxious for him to leave, and absently reached out to shake his hand when he offered his. He bent down a little, almost a bow, lifted my hand to his lips and kissed. I thought he would do it once and leave, but he pulled my hand nearer and began to kiss it repeatedly. I yanked my hand away in horror. He looked up, mildly surprised, and held out his hand to me again, smiling patiently. Terrified at where my cultural mistake might lead, I shook my head and gasped fiercely, "Enough! Go–now!" To my relief, he suddenly obeyed, backing slowly out the room, his face blank of any expression. The door shut after him. When his footsteps finally faded down the hallway, I leaped to secure the lock, then hastily barricaded the door with my luggage. The heavy suitcases forced between the door and the jut-out bathroom wall, seemed secure. I hoped that whatever events the night entertained would not include me.

The bed was questionable sanitary. I found stray hairs that didn’t come from my head, under the top sheet. Suspicions undeterred, but physically exhausted, after carefully wrapping my hair against possible lice, with the shawl Indian women always wear, I finally flopped down fully dressed (still wearing my sneakers), and. . . No, I couldn’t fall asleep yet. Not so carelessly. It seemed I had just lucked out on not losing my priceless virginity by a silly mistake to a total stranger of questionable health on a dirty bed in a foreign country. I curled up near my God, thanked Him, and had a good hard cry before falling asleep. When I awoke, my feet were extremely cramped. . . I was covered with hairs and balls of lint from the blanket. It didn’t matter. . . I was overdue a shower anyway, ‘cause man, did I stink!

I spent an entire hour letting the water plummet me. It felt great to be clean and cool again. Something about being even a little bit more rested and properly dressed revives a feeling of humanity, vigor, and courage. I still hadn’t eaten, but I was energized enough to get through the morning. I was also angry over the amount of money I’d lost last night, and over the way I was treated. Or the way I had let myself be treated? Either way, it was past time I asserted myself. THIS time, those porters would have to remove my arm from its socket to get a hold of my luggage! Before walking out that room, I would have everything strapped on to my person.

With several hours to waste (it was early morning. plane left at 12 midnight. Must be early 3 hours), the escape plan formulated as I prowled my living space. The windows were large, easy exits. They revealed that I was about two floors up. Not bad. Thick mattress? Check. Long Curtains? Check.  Lightweight body? Check. Life was looking good. I mean, survival. But the real test would be whether or not I could pull off the confidant American act at the front desk, when I attempted checkout, demanded a refund, and inquired why my taxi was late. This was the key to true freedom. . .

Or, it felt that way. And I didn’t just mean freedom from the hotel or from the country, although that was the present goal. I knew that my exhaustion and emotions were dramatizing the situation a bit (and more than a bit). But I also knew that the daily reality for countless numbers of people no different from me, is danger and suffering–not half told.

The day was uneventful. I walked right out that place. The taxi ride back to the airport, through winding back alleys of Bombay, was wildly hectic–as usual. But I sat calmly, deep in though. . .  I was in reportedly one of the worst cities in the world. Just 12 hours earlier, I had perused a local newspaper and read about thousands of girls missing from their families because they’d been kidnapped and forced into prostitution. I’d heard of brother murdering brother in that city over an argument. I’d met children sold into slavery by their own family’s greed. I’d looked into the eyes of people whose stories of their past would make you shudder. There was no safety anywhere. But I was fine. And so were many others. This was simply home.

The fleeting scenes outside my window were of dirty half-dressed children wandering down filthy streets, looking for food to eat or a stick or scrap of junk to play with. Myriads of people trudged to and fro, coming from who knows what, and headed who knows where. There was no visible beauty. But beauty was there. I had encountered much of it even in India’s cramped and ravaged slums.

It was odd, that balance of aloneness among multitudes, of safety in danger, of beauty in filth. I didn’t know which to close my eyes to in the moment. . . I could revel in the goodness–only, perhaps, to make another mindless mistake and find myself trapped in the evil–along with too many others. Others just like me, who innocently planned a pleasant day, or who were just trying to get things accomplished, or just get from one place to the next, untroubled.

Contemplating my various adventures led to the conclusion that the key to my safety and their possibly freedom was. . . once more: how well I can pull off the confidant act, in situations more inextricable than striding out or slinking past the front desk of a hotel lobby.

How well can I hide my hatred of the evil and filth around me, in order to relate to someone and help draw him or her out from that life?

How well I can mask my own fears and weakness in order to be strong for someone who relies on my strength. . .

How well I really can use the privileges of being an American citizen, in order to improve the lot of someone who otherwise has no voice, and therefore, no rights, no dignity. . .

How well I can fight my own selfishness to help break the inhumane bands that a world’s selfishness has forged around the life of its fellows. . .

The key is me.

And sometimes that means a lot of acting to prevent those sad dramas from taking place.

Okay: It’s true–I’m just a crazy, over-imaginative, frightened girl who can barely take care of myself. But God’s got my back, and He’s taught me a few lessons in the experience. I know I’ll be alright, whatever comes to pass, wherever I go. And now, I don’t plan on going alone!

And it’s true that it those lessons still have to sink in. Confidence will hopefully be more than a mask on my part, deeper than a momentary act.

But today, now that I’m more aware of the risks, I’m that much closer to thinking courageously and slipping a helping arm around someone out there who’s truly alone. In can’t help but ask: Care to join?

Myriad of Mysteries

Your heart
Is clenched so tightly,
It’s gasping to breathe
As you give him back. . .

Delicate eyelashes droop
And hide wondering orbs of innocence,
Yet the fresh heart of that tiny life
Is yet black. . . Yet throbs with self-concerned sorrows.
Why?

Your heart
Is clenched so tightly,
It’s gasping to scream
In the space of sound. . .

Language unspoken curl
Into the ear, writhing in the very soul,
And summoning experiences only dreams realize.
Yet that music is illusion. . . the opium of mankind.
How?

Your heart
Is clenched so tightly,
It’s gasping to release
Beyond symbols perceived

Marks of senseless order march
Into meaning and make up the sum of our days,
Yet logic exalts in the overthrow of wisdom
And reason slays the inventor of the mind.
What for?

My heart
Has been loosened
And is often lost, gasping
at a myriad of mysteries . . .

Forgive me.

I am yet a child weeping over childish woes.

The IF Pill

What is life—what is life more abundant? Can mankind make it?
What is the ideal world? Can we make that?

gods of reason,

If a pill cured all ills. . .

If then the world were made brilliant, perfect,
wealthy, intelligent,—-
what would it do?

would it be a world of peace
and goodness to one another, of happiness?
Would we become caring? Would we end poverty and suffering?

If we could all be like Solomon, the wisest man in history,

would we still need The God?
would we still live selfishly?
would our hearts still be void?

If?

Can genius or education or wealth or beauty make us better people
with wiser minds and loving hearts? Or are they merely . . . Just what they are, nothing more. Would they continue to be:

Genius applied to, shall we say, perfecting weaponology rather than world peace. . .
Education for acquiring social status rather than improving society. . .
Wealth to lavish the wealthy while a world in need languishes. . .
Beauty boosting itself on the back of reality, crushing those common under its cruel love?

If we entered the Matrix of the human heart, would we find any human decency in it? Any tenderness for it’s fellow humanity, there?

Can a pill make us perfect? Or must perfection take it’s time?
Must we still feel pain in perfection’s process?

gods of reason, where are you? Speak up!

But then,

Forgive me.

I am yet a child weeping over childish woes.

This Deadly, Fascinating Siren

That driving pulse, coursing to carry us to that single mastering desire: ____________.
Gods and men kill to obtain it. God and man die to retain it.

__________  is the great appeaser.
No philosophy or science can comprehend it enough to explain it’s cause, purpose, and power.
Immaterial, but contained usually by the material; it is an idea translated into and translating nearly every action. It is THE instigator, and an emotion driving the coldest intellect.

On a planet slashed into numberless differences [sex, race, ideology, language, customs, geography], this Invisible is the only certain thing that mankind solidarily fixes its gaze on; it holds us as common, as does the blood we shed and the air we breathe.
The majority have never known it, but cling to facts of its existence by a faith both reasonable and inexplicable.

__________ transcends every line of distinction and classification among us: it’s possible–not likely, but possible–for the whore to possess it while the saint have not a whit; One may receive it in prison or on a pew.  The poorest may have it in abundance; the wealthiest might not have a hint.
It costs everything, it’s worth all. . . but it comes so easily—a simple smile may be it’s transforming vehicle.  You give it to me just by being yourself, no special efforts required. For another, we can be __________ , or we can be the destroyer of it.

Have you guessed what it is yet? It’s SO obvious. Yet. . .

Secretly, _________  is the coveted reason we all live and breath for. Few have courage to admit it. We fear being scorned for our love of that which burns in every individual’s place of hope with equal fervor. The few who express it as their priority, speak for all.

__________ has a strange balancing power: convincing us that we live for ourselves alone, it gives us independence; then persuading us that there is no meaning to a life unrevolved with others, it gives us purpose.

It is the drug of the purest love; the lust behind the corrupt. __________  can be whatever your own heart and mind think it’s found in—yet it makes no masquerade, claims no pretense of being. It is beyond you and your objects and your delusion that it has made your objects precious. It is too precious to be contained. It is impossible to buy or sell, yet we constantly attempt to do just that with it.
 
It’s a simple, almost shallow, word of highly divisive interpretation at every level.
My parents live to make it my life, and I live my life to make it mine. One agreement, tending different routes. Filial devotion and family harmony is destroyed in mutual effort to acquire it.
Marriages are built and split over it.

__________  is the cause of war, and a celebrant of war’s end. Men arrange themselves on opposing ends to enthrone the same master. We will destroy our planet, our fellow men, and our own bodies, for a selfish pleasure of __________.
On the other hand, it is the force of our greatness, when we are willing to give in living sacrifice or to the death, to uphold _________ for all. It is the overcomer of sorrow, that thing which makes the senselessness of suffering "worth it all."

It is the slavedriver of all that is good and all that is evil: a delicate and powerful position little hold. It is not God, though of His composition.

It clarifies emotions and blinds logic. . . It distorts my actions and purifies my purposes. . .
What is this strange force?!

This deadly fascinating siren?

What is Happiness?

On the Trail of the Unobservable

The future is behind you.

Try not to stumble, friend.

Do you hear the future’s voice?

Doesn’t  it seem distantly familiar? That’s not really surprising: The future depends on you–whoever you’re becoming. And who you are becoming depends on you! Hey, maybe it’s our own voices we hear from the future. Can you trust yours?

People say, "That which has been shall be." Or something like that. I agree, although I suspect it takes a prophet to tell us the past just as much as it takes a prophet to tell the future. Or at least to expound to us directions, from our past.

I have little chance of becoming who I wish to be–unless I spend a LOT of time scrutinizing the past. It is spread before me like a map, but unfortunately, clouds obscure early years. Happy peaks stand out; dispirited valleys must again be traversed in order to explore their existence. (I prefer to leave them shrouded in history’s merciful mists).

 I’ve traced taken routes repeatedly, so pleasantly report that recent years shown less wondering in small circles! You may disagree, but according to my research, the diameter has increased considerably, and reveals a more complicated thought process. Hm. Definitely more complicated. Of course, they don’t lead far, but it’s a veritable improvement!

Studying the past is great mental and emotional exercise. The places I’ve been. . .  whew!
It’s no journey for the fainthearted! But I certainly recommend it. . . . Only, a word of warning:

Try not to trip. It’s no fun repeating oneself.

Something that’s fascinated me is that actions seem to "prove" what we think or believe.  We can track ourselves that way. I’ve checked out the logbook against the map, and it all lines up. (This could explain why earlier paths are dreadfully indistinct, squiggly, and often in mountainous areas. Quite treacherous! It smoothes to a more even line through later plains).

You might discover evidence of a guiding presence. Well, if it can be called evidence. The results are observable even though the cause is not. But that invisible cause is evident from the beginning, and  makes its impact. I can almost bet I’m personally acquainted with this unseen leader. . .

I’ve heard it’s voice beckoning from behind me.  I plan to step back in the future for further investigation. And of course, to continue this journey.   

Blind, headed for a predictably good day.

 

SHE WANTED TO SAY

She wanted to say, "Here World, I’ve wrested my heart out!

Rape and crush it, I beg. Grind, twist, bruise to bleeding. Lend what force of pain you can.
I want this gift of feel.
Tear at complacency and make me throb intimately with compassion.
Maybe then, the jaded heart will soften to a heart of flesh."

But she gave it without speaking,
And the world raped.

I need nail-driven palms and a pierced side before I can understand why. . .

Just Why.

She wanted to say, "Here World, Make me cry till weeping shuts up!
I need to know beyond caring, to know how to care enough. . .
Maybe then, tears will taste of one bitterness beneath heaven, and be lashed away tenderly."

But she said it while weeping,
And the world laughed and lashed
bittterly, under heaven.

She wanted to say, "World, Wrench my blindness, and scar me with vision!

I want hurt to smoulder and writhe with; dark and deep, intense, intentional cholar.
You have had enough, but not with the potency I want it in; not yet enough to end what you’ve began.

Be this knowing. Be this moving!
Maybe then, ackward hands will have the touch to soothe.
Maybe then, merciless tongues will speak kindness.
Maybe then, our wounds will heal."

But she explained with meaning,
And the world hated—
intensely, without Intent.

She wanted to say, "Just Enough, my World. We must start somewhere. Give me just enough to care!"

Then she said it. . .

she said it all–utterly terrified yet fiercely happy–feeling free and brave–and hopeful.

And the world gave; But gave, and gave and gave.

And nothing was started, but softly, one ended,
and nobody cared.